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However complicit he may have been in using the prevalent fictions to his own advantage, the myth was not of Dodgsons making. Lewis Carroll, as he was to become known, wasRead more
it was himself he reproved. For what is more senseless than to subject man to the foulest treatment at the hands of man, while one will blush to vent his anger on beasts of burden and dogs? And how delightful the sleep that follows this self- examination - how tranquil it is, how deep and untroubled, when the soul has either praised or admonished itself, and when this secret examiner and critic of self has given report of its own character! Verbs communicate the action in a sentence and drive the action. A cry of fire in the neighbourhood often ends a fight, and the arrival of a wild beast rescues a traveller from the brigand. Outwardly you do not shine; your goods are directed inward. That this can be done will become clear if from a great array of instances I shall cite a few examples; from these you may learn two things - how great evil there is in anger when it wields the complete power of supremely powerful. There is in anger, consequently, nothing great, nothing noble, even when it seems impassioned, contemptuous alike of gods and men.
Surely the human race has not come so completely under the sway of vice as to cause a doubt whether, if Fate should give the choice, more men would rather be born a Regulus than a Maecenas; or if there should be one bold enough. How mighty is the anger, think you, which turns back upon itself because it cannot be vented upon another as speedily as it - a See Index Ess1-157 ON anger,. If small things do not move him, neither will the greater ones; if a few do not move him, neither will more. Shall he not pay the penalty who, sought in vain as my life has been in so many civil wars, saved unhurt in so many battles of fleets and armies, now that peace prevails on land and sea, is determining not to murder but. But while the one, consoled by the thought that he is suffering hardship for the sake of right, turns his eyes from his suffering to its cause, the other, jaded with pleasures and struggling with too much good fortune, Ess1-21 ON providence, iii. Do you, then, think Maecenas a happier man, who, distressed by love and grieving over the daily repulses of his wayward wife, courted slumber by means of harmonious music, echoing faintly from a distance? Only then did he give the signal for retreat. We have been visited with Ess1-223 ON anger,. 2 fires that burn whole cities to the ground, of baleful tyrannies and secret plots for regal power and for subversion of the state, of acts that now are glorified, but still are crimes so long as power endures to crush them, rape and lechery. For what can any one expect from him whom he himself has taught to be bad?
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