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Governor Phips once again stepped in, ordering a halt to the proceedings of the Court of Oyer and Terminer. London: Printed for Thomas Parkhurst, at the Bible and three crowns in Cheapside, 1702. The magistrates then had not only a confession but also what they accepted as evidence of the presence of more witches in the community, and hysteria mounted. The hunts were efforts to identify witches rather than pursuits of individuals who were already thought to be witches. (courtesy. Trials resumed in January and February, but of the 56 persons indicted, only 3 were convicted, and they, along with everyone held in custody, had been pardoned by Phips by May 1693 as the trials came to an end. Magnalia Christi Americana (Boston, 1702). The Salem trials occurred late in the sequence, after the abatement of the European witch-hunt fervour, which peaked from the 1580s and 90s to the 1630s and 40s. That month, Samuel Sewall, one of the judges, publicly acknowledged his own error and guilt in the proceedings. In their place he established a Superior Court of Judicature, which was instructed not to admit spectral evidence.
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Preface to the Christian Reader from Rev. At the suggestion of a neighbour, a witch cake (made with the urine of the victims) was baked by Tituba to try to ferret out the supernatural perpetrator of the girls illness. In this image, Governor Phips, the person that held the Salem compromise, is shown. Initially, Tituba also claimed to be blameless, but after being repeatedly badgered (and undoubtedly fearful owing to her vulnerable status as a slave she told the magistrates what they apparently wanted to hearthat she had been visited by the devil and made a deal with. The number of trials and executions varied according to time and place, but it is generally believed that some 110,000 persons in total were tried for witchcraft and between 40,000 to 60,000 were executed. Those who confessedor who confessed and named other witcheswere spared the courts vengeance, owing to the Puritan belief that they would receive their punishment from God.
Conflict Compromise in History.
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NHD theme book article: Conflict and Compromise :.
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