He knew that if slaves werent offered freedom in America, they surely would be in Britain. Slaves in the south were property, and slaves in the north took the role ofRead more
Whatever you study, include history- but social and economic history, not political history. In Europe, the oral story-telling tradition began to develop into written stories in the early 14th century, mostRead more
fulfill all the basic assumptions for an ethical theory to be practical, but. Similar to other ethical principles, Situational Ethics has its pros and cons as well. This latter statement is encouraging its believers to follow Divine Command Laws, is it not? Since Situational Ethics is based on the teachings that ethical decisions should be made based on flexible guidelines it demonstrates sensitivity towards circumstances, context, particularity and cultural traditions; besides, it has only a single basic principle to adhere to, 'love so people can freely, easily. This statement makes Situational Ethics reasonable at first glance, but actually in the very next chapter essay references apa of the same Bible, there is another statement says so, 'This is the love of God, that we keep His commandments. In our modern world, people have tried to build up a moral society mainly through the act of establishing various rules and laws, but sadly that has been proven to be pretty ineffective; thus, both rule consequentialism and non-consequentialism principles will not be the best. As has been mentioned before, the main source of the theory of Situational Ethics is the Christian's holy bible. Many people began to turn away from the church and blamed factors such as "Greater independence; more e weakening of family bonds and religious influences; the development of earlier maturity, physically, emotionally and mentally; the impact of modern books, television and periodicals" (Sex and Morality. Situational Ethics is very subjective and emotional-based. All Answers ltd, '21st Century Situational Ethics' (m, August 2018) p?vref1 accessed Reference Copied to Clipboard.
Situation ethics was developed by, joseph, fletcher in the 1960s during the movement of situational thinking; largely amongst liberal Protestants such as Bishop Robinson and Paul Tillich.
Ethics - it was developed by, joseph, fletcher.
Decision making should base on circumstances of a particular situation, and fixed law.
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Fletcher also maintained that there are three ways of making moral decisions: legalistic ethics which is a set of prefabricated moral rules and regulations; antinomian ethics which bases moral decisions on spontaneity, basically against law, and then theres Situation ethics which bases decisions on traditions. Ethics that considered each situation on its merits before applying the Christian principle of love (agape). The second principle is relativism, which means that rules (absolutes) do not always apply, it depends on the situation., for example the absolute rule do not steal becomes relative to love- if you have to feed the poor and starving, then you would steal food. The highest human good is that act that is an end in itself. Fletcher posits his situational absolutism with its one my school trip essay law for everything by saying we must enter every situation with only one moral weapon - the law of agape love. It is an undeniable fact that many moral decisions involve emotional elements, and this ethical principle tries to achieve a balance in between reason and emotion; not only that it urges people to act virtuously, but it also wants its followers to feel good about. So how can such a subjective-based Situational Ethics be tenable then in 21st century? Reference Copied to Clipboard. Descartes believed that the interaction between mind and body created the experience of reality. Another element to the theory is the six fundamental principles. For example, Fletcher saw love as the Holy Spirit for himself.
It is most commonly associated with Joseph Fletcher and Robinson and it surfaced at a time when society and the Church were facing drastic and permanent change. Fletcher attempted to reconcile the strict legalist (binding rules) nature of the church with the antinomian (no rules apply) attitudes of an ever changing secular society. Fletcher emphasised that ethics deals with human relations and therefore people should be put at the centre. This is because it lets you have some freedom but also helps you to make the correct decision, which is what gives the most love as love is the only thing which is intrinsically good.
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