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Thus, as Cicero notes, the Stoic doctrine of fate, conceived as an order and sequence of material causes, is "not the fate of superstition but rather that of physics" ( De Divinatione.126). Background, justus Lipsius's philosophical reputation rests upon his status as the principal figure in the Renaissance revival of Stoicism. It reached its height of popularity under the influence.
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Justus, lipsius (Stanford Encyclopedia of Philosophy)
Justus, lipsius "Politicorum, siue, Ciuilis doctrinae libri sex, qui
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Lipsius, Justus, internet Encyclopedia of Philosophy
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Augustine, Lactantius, and Tertullian. Marin,., 'L'influence de Snque sur Juste Lipse,. 2.1-5 the remaining two arguments follow ( Const. Book One is devoted to an analysis of these two conditions: virtue requires piety and goodness; prudence is dependent upon use and memory. There are two types of prudence, ones own and the advice of others. Sixe Bookes of Politickes or Civil Doctrine, Done into English by William Jones (London: Richard Field, 1594) - there is also a facsimile reprint of this edition (Amsterdam: Theatrum Orbis Terrarum, 1970). Table of Contents, background, life, works, politicorum sive Civilis Doctrinae Libri Sex. The first two of these arguments occupy the remainder of Book One ( Const. De Remediis Utriusque Fortunae On the Remedies of Both Kinds of Fortune inspired by Seneca and drawing upon an account of the Stoic theory of the passions made by Cicero. Oestreich,., Neostoicism and the Early Modern State, trans. His principal philosophical works are De Constantia Libri Duo and Politicorum sive Civilis Doctrinae Libri Sex, complementing his editions of Seneca and Tacitus respectively.
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