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nature. But, in fact, in the section on the categories ( al-Maqulat ) of the Kitab al-Shifa, Avicenna devotes few words to his explanation of the meaning and the value of this category. He left Mosul for Damascus where he joined the grammarian al-Kindi al-Baghdadi (d.1216) and he worked on a certain number of grammatical treatises. Since that which is natural and innate in man precedes in time that which is in man by will and choice, the first type of investigation will precede the second even if both must arrive at a certain science. Both situations are unsuitable for the First Principle, which cannot therefore exercise providence as its primary action, but cannot either be considered as that from which providence derives accidentally.
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The works which have come down to usor at least those contained in manuscripts so far identifiedconcerning hadith, lexicography, and grammar are the Compendium for the Language of Hadith (al-Radi 1977, 1979 the Extract from the Book of the Essay on the Diadem in the. For Abd al-Latif his contemporaries are like those whose arrows which do not hit the targets, but on the contrary, fall in the opposite direction (Joosse Pormann 2010). The soul is not enough to explain the highest degree of substantiality reached by man: Aristotle found man with speech and speech proceeds from intellect or the intellectual principles and powers. It denied any general theory. It consists in fact of three distinct parts which reflect al-Farabis tripartite division: in the first part, which includes the first four chapters, there is the study of beings and their accidents; the second part, which goes from chapter five to chapter twelve, deals with. Abd al-Latif therefore mutually harmonizes two solutions which are in reality quite different from one another, not to say alternative: that put forward by Alexander regarding the problem of divine providencethe First Principle thinks and knows primarily only itself, but it eternally knows the events. For Abd al-Latif, as for al-Farabis Plato, philosophical research begins with an investigation of what constitutes the perfection of man as man, which does not consist of a healthy physique, a pleasant face, noble descent, a large group of friends and lovers; nor does.
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